Thursday, September 3, 2020

Case Study of the Changes in Farming and Industries in Northampton

Contextual analysis of the Changes in Farming and Industries in Northampton Presentation The target of this task is to characterize upset in a political/social setting and to clarify in two areas the procedures of the Industrial and Agricultural transformations in England. I have accept the open door to consider the impacts of the Industrial transformation in Northampton. This undertaking is written in five primary areas. The principal will characterize upheaval. The subsequent area will examine the Agricultural insurgency, giving measurements, and talking about the circumstances and logical results of the Agricultural upset in England. It will likewise clarify what occurred in the Agricultural upset and what changed, clarifying how cultivating techniques changed. The third segment will talk about the Industrial upheaval and its motivation and impacts. It will show the impacts of manufacturing plant chipping away at the social structure of English life. The fourth area gives a case of the mechanical age in Northampton a town that had made shoes for many years and how the Industrial upset affected its shoe making procedures. My decision, sums up the venture and contends if upheaval is something to be thankful for and if the impact it had on England improved it or the more regrettable. It will likewise show the where all the data has originated from, (references). 2. What is Revolution? There have been upheavals since the commencement of civilisation and England has not been the main nation to encounter insurgency however they take various structures. From America to Russia there have been unrests, changing the world we live in today. Some have been rough and asserted numerous lives and others have recently been changes in the manner we live and how our locale capacities. An insurgency can be, fierce albeit a transformation is a difference in some sort and doesn't need to be rough. An upheaval could be an adjustment in the social structure of a network, a change in political force and government structure, or a strict change. An upset could likewise be a development in industry or agribusiness as highlighted in this undertaking. An upset can be an indication of discontent or common insubordination despite the fact that if a serene transformation is occurring, individuals who don't care for what's going on some of the time become vicious and cause inconvenience. The revolt or change must be effective to be an unrest, after an upset everyone lives in a hopeful dream, however it doesn't work in light of the fact that the triumphant party (s) split and the objectives blur and an authoritarian system can take control. After this happens the whole social structure is changed and the network can regularly wind up more terrible than it was before the transfor mation started. Plato characterized a transformation as; Any endeavor by subordinate gatherings using viciousness to realize; 1) A difference in government or its arrangement. 2) A changed of system 3) A difference in the public eye, regardless of whether this endeavor is supported by reference to past conditions or to a so far unattained future perfect. The term REVOLUTION is regularly used to portray a quick change, yet this isn't generally thus, as we will find in this report. For instance the Industrial Revolution occurred over various years, and some could contend it took as long as a century to complete yet as per Platos definition this isn't an unrest, yet could be depicted as advancement. My last definition is; An unrest is a normally rough quick change, in system, an administration or its arrangement, innovation, science or in the public eye. 3. The Agricultural Revolution 3.1 Why did it occur? Not at all like numerous insurgencies the Agricultural Revolution filled in as a steady change, o ne thing occurred, which at that point prompted the following and the following. It started during the 1700s with the primary walled in area laws and researchers exploring different avenues regarding new cultivating strategies. At that point better reproducing strategies were created, making greater and better animals acknowledging enduring monetary advantages. Better cultivating strategies came energetically like harvest turn, and afterward machines, first pony drawn and afterward with the assistance of the Industrial Revolution, steam controlled. On account of the Industrial Revolution individuals began moving from the nation to the towns and here there was better close to home cleanliness and new prescriptions were found, bringing around a populace increment. Due to manures and better strategies costs dropped and food got simpler to acquire, monetary development had started. For 100s of years monetary advancement had stopped, the cutting edge development time had started. Before the 1700s there were not many changes in cultivating however after 1700 individuals began to make changes to cultivating, with new logical examinations, better plants were developed and creatures reproduced. These primary variables realized the Agricultural Revolution and achieved a noteworthy increment in riches. Prior to the upheaval there was one fundamental cultivating procedure and that was strip cultivating. This sort of cultivating was the point at which the land was partitioned into strips and every laborer had a segment of land to cultivate. This was not gainful so land was fenced off, in 1495-1603 the main nook law was passed for sheep. Another law went between 1750-1831 announced that land was to be cultivated in huge fields and fenced off. After the strips had been fenced off, crop revolution was utilized, this is the point at which the harvests on fields are changed every year, this gave food to dairy cattle just as halting the requirement for a neglected year (wh en the land was left unused for a year to recapture its supplements). This was on the grounds that specific harvests planted set significant components back into the dirt. Harvest revolution worked along these lines; wheat, root crop, grain, clover. The wheat was utilized for making bread and taking care of individuals, the root crop was primarily turnips, which would mostly been utilized for cows feed, at that point grain which would have been utilized for cows feed just as for people, and afterward clover was planted, the fundamental harvest for supplanting essential components in the dirt. During the horticultural insurgency 3,000,000 hectares of land was encased and cultivated with crop turn. The Agricultural Revolution encountered various new developments and creature breeds. In 1799 Joseph Boyce imagined the gatherer and in 1701 Jethro Tull designed the pony drawn drill. This innovation improved cultivating, rather than furrowing the land and afterward simply dissipating the seeds it furrowed the seeds into the land and secured them. By 1790 the principal sifting machines were grown originally controlled by pony and afterward by steam. New manures were utilized like guano, lime gypsum, sandy mud and marl. In 1793 the horticultural society was set up and in 1741-1820 Arthur Young educated Europe and America regarding Englands new disclosures. In 1710 the normal load of dairy cattle was 144Kg yet by 1795 it had about trebled to 360Kg. Affluent landowners like Thomas Coke, Earl of Leicester, empowered trial reproducing of sheep and cows, to create new, improved, increasingly productive strains. Consistently Coke held a fantastic get together at Holkham Hall, his nation house. Visitors originated from all over Europe to talk about new cultivating thoughts. This following statement traces the primary changes of English cultivating; to give an audit of the farming which makes this nation so well known. Extraordinary upgrades have been made by methods for the accompanying: First: by encasing without the help of Parliament. Second: by the utilization of marl (controlled stone and lime) the dirt. Third: pivot of harvests: I) turnips; ii) grain; iii) clover; iv) wheat. Fourth: by the way of life of turnips well hand-hoed. Fifth: by the way of life of clover and beam grass. 6th: by the landowners giving long rents. Seventh: by the nation being separated into huge homesteads. From The Farmers Tour, Arthur Young, 1771 This source shows the utilization of apparatus on the ranches; Machinery was simply coming into utilization on the land. Each pre-winter showed up as the rancher possessed was horse-drawn and was uniquely in halfway use. In certain fields a pony drawn drill would plant the seed in columns, in other a human sower would stroll all over with a bushel and indulgence the seed with two hands communicate. In gather time, the mechanical collector was a recognizable sight, yet it just did a little piece of the work. Verdure Thompson Lark Rise to Candletord In the 1700s there was just a little populace i n England basically in the south west and east Anglia however by 1901 the populace was spread over the whole nation, incorporating Scotland and Wales with most regions with more than 520 individuals for each square mile. Somewhere in the range of 1801 and 1851 the urban populace had multiplied and by 1901 it had nearly multiplied again on account of the expanding birth-rate and movement from the nation to the towns. The populace additionally expanded on the grounds that somewhere in the range of 1870 and 1914 the male and female demise rates quickly dropped. Families decreased and from 1900 kid passing rates dropped as well. Due to the populace increment and dropping costs in cultivating food costs dropped and ranchers turned out to be increasingly affluent and prosperous. There was less rivalry from abroad and as a result of a higher populace more food was required. States made ranches in Africa, Asia, Pacific and the Caribbean and soon the primary money crops were made like espresso, tea, bananas and elastic. 3.2 Who missed out? There were barely any individuals who missed out in the Agricultural upset however when the fields were changed from strips to fields the laborers lost their territory and frequently their employments. They regularly revolted in little numbers yet there was never a full scale fight between the specialists and the workers. The worker ranchers additionally missed out whe n the machines like the tractor were created and there was less requirement for human work thus numerous laborers were made excess. Who Gained? A large number of the rich land rulers were the principle individuals to pick up. They had huge zones of land which before were inefficient and didn't get them especially cash-flow, yet when the new cultivating strategies and composts were presented the land turned out to be progressively beneficial and the benefits rose which made them upbeat and they could then stand to ex

Saturday, August 22, 2020

Kant vs Bentham Essay

All through the domain of theory there have been numerous contentions on the possibility of morals and what inspires human instinct and aides our decisions. I will concentrate on two scholars both of whom attempted to respond to that question. Jeremy Bentham whose sees on what ought to be utilized to control our decisions as to what’s off-base or right have been characterized as utilitarianism. Concentrating on an alternate thought utilizing ethics and a feeling of obligation to more noteworthy's benefit comes, Immanuel Kant’s morals of deontology, or the morals of rules and obligations. Jeremy Bentham’s thoughts of utilitarianism center around the encounters of joy over agony. To Bentham utility is the property in any item that will in general produce advantage, great, joy or joy or forestall the incident of agony/malevolence, or misery to the gathering where intrigue is thought of. Kant then again utilizes what he called objectives to choose what ought to be viewed as ethically right. The goal, the law or decision must be regarded, regardless of what outcomes originate from the decision. Additionally Kant takes a gander at it along these lines, if the activity all by itself could be set into a law for the ethics of the individuals. Bentham: So Immanuel, would you say you are stating that all together for an individual to be good that he needs to have their own through and through freedom? Kant: Yes Jeremy that is right, your thought that ethical quality can be directed by a legislature or a greater part of the individuals is silly. Bentham: You’re wrong on that account Immanuel in light of the fact that mankind is malicious in nature so they make some hard memories choosing what is good and bad so we need rules to oversee us to settle on the correct choices. Kant: Even however those rights may encroach on our own convictions? Our distinction is the thing that makes us human, entirety!! Bentham: You are incorrect about that, more noteworthy's benefit is what is significant, so imagine a scenario in which a minority of the individuals is forgotten about, it is significant that the lion's share is glad, at that point and at exactly that point will it matter. Kant: No, as a human, we can oversee ourselves. We include the information inside us to settle on the correct decisions; we needn't bother with an administrator sitting behind a work area some place to settle on that decision for us. Bentham: Your concept of the utilization of profound quality sickens me Immanuel. You stay here on your ego trip saying that in the event that you conclude that, gracious let us simply state executing isn't right, and somebody breaks into your home and begins to assault or murder your better half or youngster then you are going to remain back and do nothing Kant: If I have settled on that choice that slaughtering isn't right then indeed, I should remain by that decision. Bentham: You know Kant, I figure you would disregard that decision and you would safeguard your family since it is for more noteworthy's benefit of your family. Kant: Well we should cross that connect when we arrive need we. So Benth old buddy, you tell everybody that unadulterated morals are not useful, that you need to orchestrate things so it will good with human instinct, why would that be? Bentham: Because my companion, people are all in all like creatures. We are intuitive and follow up on feelings; we have to have rules and guidelines to keep us on an honest way of living. Simply realizing that there are outcomes to our activities keep us in line, wouldn‘t you state? Kant: No, I think individuals have a working information on what is correct and what's up; we needn't bother with rules to keep us in line, which once more, we can do those ourselves, except if, obviously, an individual is criminally crazy and they can’t recognize the two activities. Kant: So at that point if your wheels are stuck in mud on this and continue turning, how at that point do you see humankind when all is said in done? Bentham: Humans, naturally, are as per the following. We are childish and eager, delight chasing, out for themselves, and when all is said in done not dependable. Kant: So you put me and you in those classes Jeremy? Bentham: Well we are human would we say we are not Immanuel? Kant: You are inconceivable Jeremy!! I am finished having this discussion with you Immanuel; it resembles conversing with block divider. Bentham: You realize you appreciated it Mr. Kant, and I wager we will talk again genuine soon. Profound quality and morals are diverse for us all, and I accept that Kant makes some valid statements, and Bentham has some valid statements yet there are imperfections in both. We as a whole face decisions in our lives once in a while they are directed by the circumstance or opportunity. In the event that a shooter strolled into a packed store, would I bring the shooter down to spare lives placing my life in peril, would I disclose to him the police are on their way despite the fact that I might be lying? Kant follows a severe way, one that he may have broken whenever confronted with a specific circumstance, we are human obviously, and this is the place I side with Bentham. Being a previous law official I have seen great and terrible in this world and I do accept that we do require rules to oversee us, despite the fact that we probably won't concur with the all.

Friday, August 21, 2020

History Essay Example | Topics and Well Written Essays - 3000 words - 1

History - Essay Example Mainstream Humanism anyway presents a method of living for the individuals and proposes that following religion doesn't indicates if a man is acceptable or not, a man can have a decent existence by doing great to the individuals and the earth around him and acquiring harmony and agreement to everybody the general public. This is the main way he can lead an upbeat and fruitful life. Common Humanism weights on the coherent thinking of things before tolerating them and the idea of tolerating things based on strict convictions is completely dismissed. As indicated by the philosophy introduced by Secular Humanism, people ought to use their capacity to think and reason before tolerating or dismissing any thought and their choices ought to be founded on intelligent thinking and not on the counter-intuitive and acquired strict convictions. Common Humanism convinces human brain to enjoy learning and sensible thinking the capacity of intelligent thinking is created by learning expressions of t he human experience. Mainstream Humanism is neither a religion nor follows the word reference importance of the word common since it maintains the idea of human nobility and stresses the supporters to rehearse good and moral qualities in their lives. As per the mainstream humanism belief system, the point of life of a human is to accomplish elevated levels in good and moral lead and serve the humankind. The people should create themselves and accomplish new statures on the grounds that the procedure of advancement is still in progress. As indicated by mainstream humanism, the human life closes with death and there is no post-existence and people are not liable to anybody. Along these lines it is hostile to strict convictions on the grounds that the idea of God and eternal life is missing anyway it can in any case be named a religion if religion is characterized as an allowance of faith based expectations and a lifestyle. The present reality has around 40-50 million adherents of this philosophy. (428 words) Printing Press and Religion With the innovation of the print machine in the fifteenth century exceptional changers were seen in writing, learning and religion. Printing press and moveable sort was first seen by Gutenberg and he set up paper, winepress and oil based ink, three diverse mechanical advancements of that time. The course of action he detailed could be utilized for printing books and along these lines the principal print machine was designed. The innovation of print machine got an upset perusing and composing and this additionally incorporated the strict perusing in light of the fact that before this development, the books and composed writing was not open to everybody and was likewise over the top expensive. The goal of the turn of events and development of the print machine was to drop down the costs of the books and to create them in enormous numbers with the goal that an ever increasing number of individuals could gain from books and the Bible. An ever increasing number of books were made accessible to the ordinary citizens and learning and the exchange of information turned out to be visit. The print machine started the data upheaval since printing permitted the brisk exchange of a lot of information effortlessly. The impact of printing was exceptionally apparent in the populace since individuals began perusing and learning new aptitudes and procedures which helped them form themselves into valuable people of the general public. Also with the development of print machine increasingly instructive establishments and libraries were opened and progressive

Monday, June 15, 2020

Comparison of Ode to a Nightingale, To Autumn and Bright Star would I were steadfast as thou art - Literature Essay Samples

Keats’s preoccupation with the inescapable precession of time and mutability is evident in all three poems: â€Å"Ode to a Nightingale,†, the ode â€Å"To Autumn† and the sonnet, â€Å"Bright Star, Would I were as Steadfast as Thou Art.† In his â€Å"Ode to a Nightingale,† the bird’s singing becomes a symbol for Keats, of a place that is impervious to human despair and constant in its same eternal song; he wishes to escape to it before realizing that it would cast him into a state of non-existence, whereby he retracts. Similarly, in his sonnet, â€Å"Bright Star, Would I were as Steadfast as Thou Art,† Keats realizes that his worship of an ideal world would negate the happiness he is experiencing which leads him to reject his former yearnings. â€Å"To Autumn,† however, is an unqualified celebration of Nature and of change, which suggest Keats’s ultimate maturation of thought, whereby he ceases to desire the impossibl e, instead replacing his thought with the acknowledgement and acceptance that nature will continue to proceed, despite the fact that he won’t be there to witness the flux of time.â€Å"Ode to a Nightingale† begins with a soporific heaviness, an intense description of â€Å"drowsy numbness† and the â€Å"[pain]† that encroaches into this state despite its oxymoronic nature. This characterizes the reason as to why Keats wishes to â€Å"fade away into the forest dim† with the Nightingale, whose â€Å"singest of summer in full-throated ease† begins to represent another world for Keats, one where the despair of man-kind is unknown, where the â€Å"weariness, the fever and the fret† ceases to exist. With richly explicit language of dissatisfaction, Keats casts a morose mood, which reinforces his aching desire for a â€Å"beaker full of the warm South,† for â€Å"Dance and Provencal song.† The South forms a geographical embl em of sanctuary from the harsh realities of winter, and Provence of France is typically associated with luxury and enjoyment of life. Keats longs for a â€Å"draught of vintage,† not for the sake of falling into a drunken state, but as another portal of escape, whereby he might be delivered into the world that the Nightingale occupies. Yet, in the fourth stanza, Keats rejects â€Å"Bacchus and his pards,† and thus rejects wine in favour of â€Å"the viewless wings of Poesy.† He acknowledges that the â€Å"dull brain perplexes and retards,† that analytical thought distorts what otherwise might be purely felt, but he hence reasserts his own personal will and strength to attain that state of transcendence on his own terms, through â€Å"Poesy† which represents poetry and imagination. However, once his imagination has taken him there, he realizes that â€Å"here there is no light,† a foreshadowing for his retraction back into the light, for darkness may be seductive and â€Å"easeful† but it’s also a negation of existence, and thus, of feeling. Keats asserts that the darkness is â€Å"embalmed,† which has two meanings, of fragrance and a preserved corpse. Therein lies the irony, as although the darkness may be pleasantly presented, it is essentially an entrapment all of its own. The counter-movement in Keats’s sensibilities occurs, wherein he realizes that the Nightingale’s â€Å"high requiem† will be in vain if he is to die, and to thus become a â€Å"sod.† The poet thereby comes to the conclusion that non-existence and thus the inability to feel the bird’s ecstasy is counter-productive. The revery is abandoned when the Nightingale flies away, leaving the poet with an inconclusive close, the question marks enhancing the fact that the poem’s end is doubtful and unresolved.The sonnet â€Å"Bright Star, Would I were Steadfast as Thou Art,† however , is more conclusive with its ending lines. Keats desires to be as constant as the star which he spies, yet, the reality is that he cannot truthfully identify with it, as such an ambition is impossible for a human being. The star is â€Å"sleepless†, and ever â€Å"watching,† always an observer and never a participant. The first quatrain which is dedicated to the star’s description is static, completely stationary. With the descent to Earth, there is finally movement, as change is inevitable on the â€Å"human shores.† Keats uses a series of religious terms, such as â€Å"Eremite,† â€Å"priestlike task† and â€Å"pure ablution,† and this exemplifies the cold and perpetually alone nature of the star in comparison to the human world, wherein Keats is â€Å"pillow’d upon [his] fair love’s ripening breast.† The poet characterizes this moment as a â€Å"sweet unrest,† a typical Keatsian oxymoron, which de monstrates the mixed nature of life. There is a repetition of terms pertaining to time such as â€Å"still,† and â€Å"for ever†, indicating the tension that time imposes on Keats. However, like in â€Å"Ode to a Nightingale,† Keats comes to accept that the world in which he already inhabits is flawed in its pained reality, yet also pleasurable. The last line indicates Keats’s turnabout and desire to partake in a life of love, passion and sensuality rather than an eternity of loneliness, as per the star. â€Å"To Autumn† constitutes a reconciliation of conflicting desires in Keats, as he comes to celebrate Nature, its beauty and its timeless quality in an unconditional manner. His luscious evocation of Nature and the forms in which the natural order takes place is evoked in his enacting enjambment, his recognition that nature is continual and his celebration of its overload on the senses. He records a fecundity of â€Å"mellow fruitfulness,â €  of trees that are so full that they â€Å"bend with apples,† of fruit that is filled with â€Å"ripeness to the core.† Keats’s description of the overflowing fruitfulness is almost unbearable in its intensity. His second stanza however, begins to attenuate. Autumn is personified as a reaper, a harvester and a thresher; it crosses a brook and watches a cyder press. Otherwise, Autumn is listless and even falls asleep. The last line of the stanza suggests the slow-down in the pronunciation of its concentration of long vowels, combined with difficult articulation which impedes forward movement. Keats questions where there â€Å"songs of Spring† are, and he also makes mention of Summer. In this way, it becomes apparent that time is flowing, the seasons are shifting continually. Keats describes the Autumn’s song, its verbal music from the â€Å"small gnats† that â€Å"mourn† and the â€Å"full-grown lambs† that â€Å"b leat†. â€Å"Mourn† has a despairing note, and the lambs are doomed to be slayed in Autumn, thus, the slightest intimation of death is introduced, yet Keats resists and leaves the ode with a clear, unambiguous conclusion, that of acceptance of the transitory that is just another aspect of nature and of beauty.Keats’s conclusive notes in â€Å"Ode to a Nightingale,† â€Å"Bright Star, Would I were Steadfast as Thou Art,† and â€Å"To Autumn,† all have a common underlying thread, and that is Keats’s essential reconciliation with time and change, of the end of longing and of the knowledge and experienced required for acceptance.

Sunday, May 17, 2020

Descartes, Leibniz, And Spinoza Essay - 700 Words

If these great thinkers (Descartes, Spinoza, and Leibniz) were to discuss instead the soul’s connection to the body, what might each say (both on his own behalf and in response to the other)? Would they find any places where they might agree? If not, why not? (These are, after all, smart guys!) nbsp;nbsp;nbsp;nbsp;nbsp;Though this sort of meeting would strike me as a debate with as furiously disparate and uncompromising ideals as one would find in a meeting of Andrew Weil, Jerry Falwell, and David Duke, I expect that the philosophers would find some surprisingly common ground. Descartes, the Christian outcast, Spinoza, the Jewish outcast, and Leibniz, the creative mathematician all acknowledge that what we know better than†¦show more content†¦Although Descartes’ claims of the body’s necessary existence follows from the cogito – if the mind exists, then it must exist in contrast to other, external things - I presume that both Spinoza and Leibniz would take the opportunity to point out that Descartes presupposes the existence of the god that necessarily created his body and mind before speculating on whether or not his body and mind exist. Nice claim, bad explanation. nbsp;nbsp;nbsp;nbsp;nbsp;Spinoza’s staunch, pantheistic monist view of the world establishes that the mind and body are not separate entities in themselves, but only two of an infinite amount of attributes of the same and only substance in existence – God. One can relate this reasoning to two attributes of a red-hot poker – red and hot. Does this entail that red and hot are always dependent on a poker and that they are in essence the same thing? Although this is not a likely conclusion, Spinoza raises the important question of how far we can analytically separate parts of a world that are always interacting with each other. Try getting a metal poker to glow red without heating it, or heating a poker without eventually having it glow red. This is improbable, albeit possible in theory. The mind and body may be two separately identifiable things, but one will more than likely find the two cooperating with each other as attributes of the natural world. nbsp;nbsp;nbsp;nbsp;nbsp;Such cooperationShow MoreRelatedRationalism - Descartes, Spinoza and Leibniz1731 Words   |  7 PagesRationalism is the principle that maintains that through reason alone we can gain at least some positive knowledge of the world. The three major rationalists, Rene Descartes, Baruch Spinoza and Gottfried Welhelm Leibniz, used this idea in order to defy skepticism and expose the true nature of reality. However, each philosopher is frequently in disagreement. The idea for ‘God’, and what constitutes substance, matter and reality are the four key structural beliefs that aid each rationalist in the formingRead MoreKant vs Aristotle1314 Words   |  6 Pagesformed their own theories of God, existence and the material world. Through these individual theories I will show how each fits into the category of either Rationalist or Imperialist. The Plutonian philosophers to be discussed will include Descartes, Spinoza, and Leibniz. And the Aristotelian phi losophers will include Locke, Berkeley and Hume. 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(Markie 1) The philosophers who held this view most clearly were Spinoza and Leibniz, whose attempts to unders tand the epistemological and metaphysical problems raised by Descartes led to the development of rationalism. Both Spinoza and Leibniz asserted that, ideally, all knowledge (including scientific knowledge) could be gained through the use of reason alone, though they both observed that this was notRead MorePlato And Aristotle s Views On Philosophy1107 Words   |  5 Pageseverything could be determined with inerrant reasoning. The originator of this line of thought was Rene Descartes. Some say that he is on his own level of original philosophy that the ancient philosophers are on; however, one can see with scrutiny that Aristotle was the source on a couple of his ways of thinking. Besides Descartes, another rationalist that followed Aristotle was Benedictus de Spinoza; reason being was that even though he believed in God, he believed that emotional wellbeing was the mostRead MoreThe Mind Body Problem, By Rene Descartes Essay1331 Words   |  6 Pages Mind-Body Problem Oluwadamilola Kamson Philosophy 101: Introduction to Philosophy November 2016 INTRODUCTION The Mind-body problem dates back to Plato and was well received by the scholastic philosophers. However, it was Rene Descartes the famous French philosopher, mathematician, and scientist. The mind-body problem is not, of course, a single problem at all, but a large collection of problems which focuses upon the fundamental issue of reality and knowledge in so far as such analysisRead More Descartes Essay1269 Words   |  6 Pages In the early 17th century a philosopher named Descartes, questioned his existence. His life was dedicated to the founding of a philosophical and mathematical system in which all sciences were logical. nbsp;nbsp;nbsp;nbsp;nbsp;Descartes was born in 1596 in Touraine, France. His education consisted of attendance to a Jesuit school of La Fleche. He studied a liberal arts program that emphasized philosophy, the humanities, science, and math. He then went on to the University of Poitiers where

Wednesday, May 6, 2020

The Music of Beethoven Essay - 1710 Words

The shift of music from Classicism to Romanticism could not have simply occurred without the many contributions brought by Ludwig van Beethoven, who was one of the most influential German composer and pianist of all time. And the music within his lifetime acted almost as if it was simultaneously rising, then revolutionized through Beethoven’s hands as he absorbed the classical style directly from many well-known musicians such as Mozart and Haydn and then served his audiences with vast variety kinds of music that no one could ever have imagined. And yet in his music, people found the unique expressive musical ideas that no other former composers had tried to convey, and this may had happened due to the ongoing difficult challenges that he†¦show more content†¦And this style suited the European aristocracy, who were the main patrons of instrumental music. A good example would be the first movement of Beethoven’s Piano Sonata No.1 Op.2 written in 1795. In the All egro in F minor, Beethoven uses the arpeggio like motif with triplet repeatedly with chords on the left hand. And the short triplet is repeated in a different pitches almost like sequences and shortly develops into a more legato phrase that connects to the octaves and alberti bass in the bass and later, off beat quavers in the right hand filling up the second theme. The closing section is rather similar to the legato phrase but it ends on the A flat perfect authentic cadence. The development section has both the first and second theme, followed by an extended transition that develops the second theme. And the approach to the recapitulation is the recall of the triplets from a shortened version of the initial theme with full sounding f minor chord at the end. The entire movement is in sonata form with both the style and structure standing not especially distinctive comparing to the works from Mozart or Haydn, and it is still considered somewhat conservative in comparison to his later works. However, Beethoven soon masters the Viennese style and adds his own flavours to show what he truly desires to compose. Therefore only three years after, in around 1798 Beethoven composed the famous Piano Sonata in C minor, Op.13 under theShow MoreRelatedThe Music Of Beethoven And Johann Van Beethoven1848 Words   |  8 PagesBorn on December 17, 1770, Beethoven was a child Maria Magdalena Keverich and Johann Van Beethoven, where he was born and raised in Bonn, Germany. At quite a young age, Beethoven began exhibiting impressive musical talents. Following, Beethoven’s father became his initial musical instructor, however his methods of teaching were certainly questionable. 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